Thursday, April 28, 2011

Elway

Tim Browne can't quite comprehend the appeal of Elway, the band for which he sings and strums a gummy guitar.

His self-effacing tendencies surface suddenly as he reminisces about preparing to enter Atlas Studios in Chicago, IL to record Delusions, the band's first full-length as Elway. “I can remember in the weeks that led up to us recording there,” Browne explains, “I was incredibly nervous. We've never really put a whole lot into recording, and we've never really been in a proper studio. And [producer Matt Allison] is a guy who records the Alkaline Trio, and the Lawrence Arms, and Less Than Jake. I knew, as soon as we walked in there, he would sense that we are imposters. He would know that we are a bunch of half-assed amateurs—which, I really want to emphasize, we are.”

It's difficult to determine if such statements are moments of modesty, or sincere expressions of uncertainty, or a little bit of both. Whatever the case, though, Browne seems surprised at his own band's success, especially considering it's humble beginning.

Having moved to Fort Collins to attend college, Browne went from playing punk shows with his friends to having no one with which to play music. “For the first year,” he explains, “I just wrote songs and played them acoustic in my tiny-ass apartment.” When he met drummer Garrett Carr and bass player Joe Henderer, he decided to form 10-4 Eleanor. “I had a whole lot of songs saved up from not being in a band for a whole year. Those songs that I wrote, particularly over the summer of 2007, would become our first EP and LP that we released on Death to False Hope.”

After stumbling upon the donation-based, online label almost by accident, Browne reached out to Scotty Sandwich, Death to False Hope's founder and frontispiece, about helping 10-4 Eleanor expand its audience. Sandwich agreed to post the six-song EP Words Cannot Express How Much Fuck This Band for free download on his site and, shortly thereafter, ...Too Bad, the band's first full-length.

We were really set on Death to False Hope,” Browne explains. “They kind of opened a lot of doors for us. I can't possibly express more gratitude for what Scotty did. Even though Death to False Hope is not really a record label, he does a lot for the bands on his label.”

Like the 10-4 Eleanor's first EP, ...Too Bad sounds unrefined—greasy and almost ugly. Browne's howl competes with two sludgy, grunting guitars. Unlike his colorful snare, Carr's cymbals don't sparkle; instead, they clang with the grace of a shattering glass and are dampened by the muddy trails made by Henderer's traipsing bass. “The recording quality was a little bit better than the first one, but still pretty fucking awful,” Browne snickers, succumbing again to his self-depreciating tenendcies. “But these twelve songs set the tone the kind of band that we were becoming.” He's right; despite the ragged recording, the band executed ...Too Bad with precision and, more importantly, sincerity, displaying a musical identity maybe more advanced than their resources could capture.

Following the release of ...Too Bad, 10-4 Eleanor began moving in a more serious direction, starting with the addition Brian Van Proyen, Browne's old friend from Colorado Springs, on guitar. In support of the record, the band spent over a hundred days on tour and played the Fest in Gainesville, FL twice, which awarded them a wider, excited audience—“As much of a following as a band without a decent recording could have,” Browne adds.

Things changed for 10-4 Eleanor in an instant, though, when Browne and Van Proyen came across Brendan Kelly, singer and bassist for the Lawrence Arms, at Surfside 7—“Really the only halfway-decent dive bar in town,” Brown clarifies. “I eventually struck up a conversation with him. He wanted to try and play a show at Surfside while he was in town, but it all fell through. I was really drunk and was like, 'Yeah, we'll set you up a show before you leave!'” Quickly, they coordinated a DIY show for Kelly at the Hammer Time Tool Cooperative, a warehouse that Carr runs, and arranged 10-4 Eleanor to open. “He watched us and was really impressed,” Browne remembers, “and he decided that he wanted us to do a record with Red Scare.” The prospect of signing with Red Scare Industries excited Brown, not only because the label released physical records (something that Death to False Hope just didn't do), but also because the company's founder Toby Jeg pressed several records that had been applauded by the punk-rock community.

The offer, though, forced Browne and his bandmates to reconsider the seriousness that 10-4 Eleanor has so far exhibited. In an attempt to reinvent themselves as a more serious band, 10-4 Eleanor decided to rename itself Elway. “Not that Elway is a super serious name,” Browne explains. “We were never super-thrilled with the name 10-4 Eleanor. It just was something that we thought didn't sound terrible. So, we changed it is just to clean the slate, to start fresh, and Elway seemed to fit.” To Browne, the name “Elway” seems to express a certain sense of humor; attaching the name of a “legendary” Colorado quarterback to his punk-rock band amused him, so it stuck. “We're not super-interested in sports,” he continues, “so I think Elway is a better name because it's characteristic of our personalities, which is snarky and kind of sarcastic.”

Newly christened as Elway, Browne began making arrangements with Jeg to record the album that would reveal a reinvented band. “When I was talking to Toby, he asked where we wanted to record it,” he tells. “The first words that came out of my mouth were, 'I want to record at Atlas in Chicago with Matt Allison.' Toby just went, 'Woah, woah, woah!' Because Matt has got a incredible reputation; with that incredible reputation obviously comes an incredible financial obligation.”

But Jeg was able to arrange recording time with Allison at Atlas, which was a dream-come-true for Browne; the realization that this particular dream may come true, though, terrified Browne, who had his worries about working with the producer the recorded some of the most important punk-rock records of the past ten years. “You think of famous recording engineers and immediately you think of pony-tails, and way too many rings,” he says, “but [Allison] was just a super-down-to-earth guy who loves Busch Light a lot and has a great ear. Before we even got into the studio with him, my fears about him revealing our incompetence to the world were put to rest.”

Working with Allison brought out the best in Elway, and Delusions, the record with which they left Chicago, displays a band that has not only found itself, but has finally captured that sound faithfully. A track like “Passing Days” features the same sludgy, grunting guitars that dirtied up 10-4 Eleanor's songs, but contain crisper, clearer rhythmic elements. Carr's cadences are as straight and tense as they have ever been, but cut through the grime left behind Brown and Van Proyen's guitars; alongside Henderer's denser, brighter bass, the song hops with infectious pep, especially during the song's repeated intros.

Browne's voice, though still raw, is more refined and natural. As “Passing Days” approaches its pinnacle, he sings, “There I go, digging graves for every single pretty girl / Pretty soon, there'll be no more earth to move / And I'll be filling holes with the longing in my soul / and it's not one of those things I tend to lose,” and introduces one of the main themes on the record: the loss of and longing for a romantic relationship. “We decided to call the record Delusions because the record is about the way that people intentionally and unintentionally distract themselves from what is real and true,” Browne explains. “Romantic longing and loss is one of those ways and has always been a big theme in our music because I tend to write songs about various relationships I'm in. I write what I know and that's something I regretfully know a lot about.”

Another way that people delude themselves, according to Browne, is through religion, though these songs, including the opener “3/4 Eleanor” and “San Mateo”, are less personal. “'San Mateo' is about my friend Matt who had a card in his wallet that was given to him upon completing of his confirmation in the Catholic church,” he explains. “He kept it in his wallet for years and years after he was confirmed. We were talking at a bonfire in my backyard about how he felt so guilty carrying it on him even though he had absolutely had no belief in God whatsoever anymore, and that he only really did it to appease his parents, so he threw the card in the fire. It felt really significant for me to be there for that moment, even though it was a frivolous action.”

Basically, when I write about religion,” Browne clarifies, “I want to talk about the ways that it inhibits people from being able to experience all that is great about life.”

Perhaps the most important theme on Delusions is how Browne and his bandmates redeem themselves from the suffering inspired by these distractions. “Song for Eric Solomon to Sing”—indeed a shout out to the O Pioneers!!! singer and screenprinter—begins with a delicate, though seemingly combustible lead that tip-toes across plucked, piano-like strings and a steady, caffeinated drumbeat before suddenly pouncing into a quick-paced chase. During this gallop, Browne growls about how America's sick music industry causes independent musicians to compete with one another. Still, “Song for Eric Solomon to Sing” is about the liberty that performing music allows—the release and redemption that forty-five minutes onstage can afford. Somehow, the song succeeds at celebrating the power of music and condemning of its politics

To Browne, music—and especially punk-rock—is something sacred. “Of all the music that I've ever heard, and all the shows that I've ever seen, I only ever feel like I belong to something bigger when I'm at a punk-rock show,” he says. “I can still remember listening to Bad Religion records, and listening to Rancid and NOFX records back in the day. I remember thinking that there's a frustration that was worded in just a perfect way that I could identify with it. It's like a visceral, sort of aggressive way of expressing any emotion. I think that punk-rock can express so many different emotions, and yet still sound so raw and aggressive.”

I can't really explain it,” he concludes, “but it's definitely something rooted in the core of me now.”

This might be part of the reason why Browne, even though he seems so proud of Delusions, is so self-depreciating. It's a defense mechanism, a means for dealing with the possibility that he is on the other end of that “something bigger.” In this new position, Browne will be initiating that electric connection between musician and listener rather than merely receiving it.

Maybe Browne's modesty is merely a desperate attempt not to appear self-important and over-state his art. Or maybe he worries that Elway isn't worthy of this consequential role; maybe he wonders whether a band like his should be placed on the same pedestal as the ones that inspired him.

Soon enough, though, Browne and his band will discover exactly what makes punk-rock so powerful—that modest musicians with self-effacing tendencies are those that make the most meaningful impact on their listeners.



Browne recorded these tracks on a spring evening from Fort Collins. After a substantial interview, Browne waited for Van Proyen to return from work so he could use his bandmate's landline.

"3/4 Eleanor" and "Passing Days" appear as the first two songs on Elway's 2011 record titled Delusions. "Hard To Be" is a David Bazan cover; the song originally appeared on the 2009 album Curse Your Branches.

Visit the band's Facebook page for more music.

Sorry, but these songs were taken down due to space constraints. Please download The Switchboard Sessions, Volume Two for a track from this and other sessions recorded in 2011. If you're desperate for a copy of these tracks, please see the "About the Switchboard Sessions" page for info on how to contact the author.

Read more articles.

Friday, April 1, 2011

Ninja Gun

From where Johnathan Coody sits at his parents' house in Brooks County, Georgia, he can see cows chewing cud in a field right in front of him.

The setting in which he speaks may seem inconsequential, but it isn't. In fact, the rural South has made up much of not only Coody's identity, but also the identity of his band Ninja Gun in ways that are both surprising and unsurprising. Roman Nose, the band's first formal release since 2008's Restless Rubes, is both a musical and lyrical reflection of this influence—especially the band's Southern pride.

Coody would argue, though, that his music is also a reaction to being raised in the South, and to a culture with which he is occasionally in conflict. “I'm excited for people to hear Roman Nose just because that type of music isn't supposed to exist in the context that we operate,” he explains, referring to Ninja Gun's punk-rock roots and left-leaning politics in such a “red” area of the United States. “We don't want to be preaching to the choir. If you have something to say, and you're trying to be direct with it in a song, there's not a lot of room for metaphor because you want people to understand what you're talking about. If we just wanted to bash out some punk songs and scream those lyrics, it wouldn't be as accessible to the people that we want to hear it.”

The people that he wants to hear his music is made up of the people around him in Southern Georgia, Coody clarifies. “Punk-rock has the aesthetic of an urban thing,” he explains, “but I think the South is the front-line of punk-rock these days. I mean, look at how it votes.” Here, he chuckles a little, but it's clear by his comments that Coody sees Ninja Gun's music as a means through which he can communicate and educate the people around him—not in a pretentious way, but in a manner that he hopes empower sthe people he has lived with his whole life. “It's not bashing the South,” he adds. “It's saying, 'Hey people, step it up here and take control of your lives,' which, sometimes, is a hard pill to swallow. If I've got the be the guy who stands out in a certain area because I don't adhere to the local mentality, then so be it.”

Hot Rain”, the second song from Roman Nose, is one such where Ninja Gun encourages it's audience to take control of its life. Beginning with an acoustic guitar that reverberates against the walls of the song like it's an amphitheater, Coody sings in his curly Southern croon, “Oh, you children of the heat just keep yourselves a-moving / Dig the dirt beneath your feet and turn it into something / Purified and free / Believe what you believe.” Slowly, the throb of drummer Jeffrey Haineault's toms builds the song into a soaring chorus—the sort layered with both scalding electric and quiet acoustic chords; the sort steered by the soft, solid thrum of Jacob Sparks' bassline; the sort that releases a subtle steam of harmonized “ohs” which, along with Thad Megow's guitar solo, fills up the once-open space of the song and adds a modest sense of drama to its climactic conclusion.

If “Hot Rain” is a musically and lyrically passionate track, it's because the issue that inspired the song is personal to Coody. “I was born in '78 and I'm kind of the last generation of post-farm kids,” he says. “I grew up on a hog farm chasing hogs through shit. My grandfather, and great-grandfather, and great-great-grandfather have all been farmers and my brother and I were the first in the line to not do that—partially because that's not what we were born to do, and partially because those options were taken away from us via deregulation.

In the early-90s,” he continues, “big corporations like Sunniland and Smithfield came in and bought up these small packing houses that were independently owned and drove the price of number one hogs down so much that it was costing farmers more to feed them than what they made at sale. That pretty much ran every small family operation out of business, and that's the same model that's been implemented in every industry over the past thirty years since Reagan. Nobody works for themselves anymore; everybody has to work for someone else, and there's no future in that.”

Though the band's music doesn't evoke images what a casual listener might immediately associate with punk-rock, Coody argues that this sort of political-mindedness is, in part, what gives Ninja Gun some of its punk-rock credibility. “We've always been part of our local punk scene because that's what we've always enjoyed,” he says. “I guess you could say that punk-rock, in it's root form, is the Ramones—it's loud and it's abrasive—but to put it in that box is to do it an injustice. To me, if the things that are coming out are real and pure, that's punk-rock.”

It's perhaps that reason why Coody calls, “That's Not What I Heard”, Roman Nose's first track, the most punk-rock song he's ever written. Musically, the song features the same bright, warm acoustic guitar strokes featured on “Hot Rain,” but backed with a clean electric that shimmers like sunlight on serene ocean waves, the pitter-patter of bongos, and sunny swish of tambourine. Sung with careful, close harmonies, the song sounds like it could have been written by the Beach Boys or an early incarnation of the Beatles. Lyrically, though, Coody describes the woes of a cursed economy and the impact felt by lower- and middle-class Americans. In the second verse, he sings, “Workers wonderin' why they're coming to take away their homes / The jobless kids who can't get rid of all them student loans / And meanwhile momma slowly dies of some unknown disease / Conditions pre-existing somehow don't sound right to me.”

I don't want to be a political band,” Coody explains. “I don't want to write punk songs. I get more pleasure out of writing a pop song where I can be as abstract as I want to be. But, like I said earlier, if you want to write about something that people understand—if you care about what you're talking about, if you want to convey an idea, if you have that burning desire to communicate with an audience—then it has to be more direct.”

Though Coody feels a need to communicate with his audience, and he knows who he hopes will hear (and connect with) his music, he doesn't see his music as for Southerners by Southerners. “Anytime you get involved with who's going to hear your stuff, it's detrimental to your art,” Coody says. “You can never aim what you're doing anywhere because it puts up a fence around what you're doing.” Likewise, there's nothing intentional about the Ninja Gun's Southern aesthetic. “We don't try to be Southern. I've spent thirty-two years in this town. Anything we do is going to have that element to it because it's who we are. If we write a noise freak-out song, people are going to say, 'Oh, it's a country noise freak-out song.' If what I've lived my whole life isn't country, I don't fucking know what is.”

Simply put, what Ninja Gun writes and records and performs is a natural extension of themselves. “Luckily,” Coody explains, “what I get off on—what we play and write—if probably palatable to a wider audience. But that's not by design; it's a happy accident.”

It's clear that Coody the musician has been influenced by being raised in the rural South, and that his music is a reflection of and response to that upbringing. But expressing this Southern pride isn't enough. What makes music-making meaningful to Coody is contributing to Southern culture, adding to the significance that the South offers others. “I know when we play here at home,” he says, “I see these dirt road kids—kids who grew up the same way I did, kids who are going into the military because that's their only option—at our shows wearing everyday South Georgia clothes. I have a lot in common with these kids. And, when they come up to me and say, 'Man, I relate to that,' it's like the most powerful thing I can hear and it means a lot to me.”

I was trying to think today why I write songs,” he continues, “and I think it's to try to relate.” And though that relationship doesn't have to be strictly Southern, these songs, coming from someone who also grew up chasing hogs through shit, exhibits a different sort of significance, communicates a different sort of idea. “That communication,” Coody concludes, “is reassurance that you're not fucking crazy if you live here.”



Coody recorded these from his parents' house in Brooks County, GA on a spring afternoon in March. He admitted that his voice was a little shot because Ninja Gun just finished band practice.

"Roman Nose" appears on Ninja Gun's 2011 EP Roman Nose. At the time of their recording with the Switchboard Sessions, neither "No Big Deal" nor "Dish Pit" have been planned for any formal release. "No Big Deal" is one of four songs Ninja Gun had recently written.

"Dish Pit" is part of a five-song concept record that, according to Coody, may or may not see the light of day. He explained that the record is about the "plight of shitty kitchen workers, people who play in bands and ride around in vans," but need to make a living to finance their passion to play music; these five songs chronicle the five different shifts at a restaurant and are meant to be played on the hour each hour.

Visit the band's website for more music.

Sorry, but these songs were taken down due to space constraints. Please download The Switchboard Sessions, Volume Two for a track from this and other sessions recorded in 2011. If you're desperate for a copy of these tracks, please see the "About the Switchboard Sessions" page for info on how to contact the author.

Read more articles.